Marrero, LA | Metairie, LA | Westwego, LA
Laura Corke lives in Marrero, Louisiana. Other places in which Laura has lived are Metairie, Louisiana; Westwego, Louisiana; Batavia, New York and Elba, New York. John Fitzgerald Corke is in Laura family.
Also known as: lcorke
Laura Corke lives in Rochester, New York. She has also lived in Chicago, Illinois.
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What is Laura Corke's address?
Laura Corke's address is ***** Judy Dr, Meraux, LA.
What is Laura Corke's age?
Laura Corke's age is 57.
What is Laura Corke's phone number?
Laura Corke's phone number is (337) 302-****.
What is Laura Corke's Instagram?
We've discovered several social media accounts associated with Laura Corke, including @corke.laura, @laurajanecorker, @laura_corke, @lau_corker and others. To explore more of Laura Corke's online presence, click here.
What is Laura Corke's Facebook?
We've discovered several social media accounts associated with Laura Corke, including @laura.clarke.353, @laura.cooke.714, @laura.clarke.58555, @laura.l.corpe and others. To explore more of Laura Corke's online presence, click here.
What is Laura Corke's famous for?
Laura Cornelius Kellogg ("Minnie") ("Wynnogene"), was an Oneida leader, author, orator, activist and visionary. Kellogg, a descendant of distinguished Oneida leaders, was a founder of the Society of American Indians. Kellogg was an advocate for the renaissance and sovereignty of the Six Nations of the Iroquois, and fought for communal tribal lands, tribal autonomy and self-government. Popularly known as "Indian Princess Wynnogene," Kellogg was the voice of the Oneidas and Haudenosaunee people in national and international forums. During the 1920s and 1930s, Kellogg and her husband, Orrin J. Kellogg, pursued land claims in New York on behalf of the Six Nations people. Kellogg's "Lolomi Plan" was a Progressive Era alternative to Bureau of Indian Affairs control emphasizing self-sufficiency, cooperative labor and organization, and capitalization of labor. According to historian Laurence Hauptman, "Kellogg helped transform the modern Iroquois, not back into their ancient League, but into major actors, activists and litigants in the modern world of the 20th century Indian politics".. You can find more here.
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